[attach id=241536 size="medium"]Pope Benedict XVI (L) greets the Archbishop of Buenos Aires Cardinal Jorge Mario Bergoglio at the Vatican, in January, 2007.[/attach]

Pope Francis is the first ever from the Americas, an austere Jesuit intellectual who modernised Argentina’s conservative Catholic Church.

Until yesterday Jorge Bergoglio, the 76-year-old is known as a humble man who denied himself the luxuries that previous Buenos Aires cardinals enjoyed.

He came close to becoming Pope last time, reportedly gaining the second-highest vote total in several rounds of voting before he bowed out of the running in the conclave that elected Pope Benedict XVI.

Bergoglio often rode the bus to work, cooked his own meals and regularly visited the slums that ring Argentina’s capital. He considers social outreach, rather than doctrinal battles, to be the essential business of the Church.

Initially trained as a chemist, Bergoglio taught literature, psychology, philosophy and theology before taking over as Buenos Aires Archbishop in 1998. He became Cardinal in 2001, when the economy was collapsing, and won respect for blaming unrestrained capitalism for impoverishing millions of Argentines.

He accused fellow Church leaders of hypocrisy and forgetting that Jesus Christ bathed lepers and ate with prostitutes.

“Jesus teaches us another way: Go out. Go out and share your testimony, go out and interact with your brothers, go out and share, go out and ask. Become the Word in body as well as spirit,” Bergoglio told Argentina’s priests last year.

Bergoglio’s legacy as a cardinal includes his efforts to repair the reputation of a Church that lost many followers by failing to openly challenge Argentina’s murderous 1976-83 dictatorship. He also worked to recover the Church’s traditional political influence in society, but his outspoken criticism of President Cristina Kirchner couldn’t stop her from imposing socially liberal measures that are anathema to the Church, from gay marriage and adoption to free contraceptives for all.

Go out and interact with your brothers, go out and share

“In our ecclesiastical region there are priests who don’t baptise the children of single mothers because they weren’t conceived in the sanctity of marriage,” Bergoglio told his priests. “These are today’s hypocrites. Those who clericalise the Church. Those who separate the people of God from salvation. And this poor girl who, rather than returning the child to sender, had the courage to carry it into the world, must wander from parish to parish so that it’s baptised!”

Bergoglio compared this concept of Catholicism, “this Church of ‘come inside so we make decisions and announcements between ourselves and those who don’t come in, don’t belong,” to the Pharisees of Christ’s time – people who congratulate themselves while condemning all others.

This sort of pastoral work, aimed at capturing more souls and building the flock, was an essential skill for any religious leader in the modern era, said Bergoglio’s authorised biographer, Sergio Rubin.

But Bergoglio himself felt most comfortable taking a very low profile, and his personal style was the antithesis of Vatican splendour.

“It’s a very curious thing: When bishops meet, he always wants to sit in the back rows. This sense of humility is very well seen in Rome,” Rubin said before the 2013 conclave to choose Pope Benedict’s successor.

Bergoglio has also stood out for his austerity. Even after he became Argentina’s top Church official in 2001, he never lived in the ornate church mansion where Pope John Paul II stayed when visiting the country, preferring a simple bed in a downtown building, heated by a small stove on frigid weekends. For years, he took public transport around the city, and cooked his own meals.

Bergoglio almost never granted media interviews, limiting himself to speeches from the pulpit, and was reluctant to contradict his critics, even when he knew their allegations against him were false, said Rubin.

That attitude was burnished as human rights activists tried to force him to answer uncomfortable questions about what Church officials knew and did about the dictatorship’s abuses after the 1976 coup.

Many Argentines remain angry over the Church’s acknowledged failure to openly confront a regime that was kidnapping and killing thousands of people as it sought to eliminate “subversive elements” in society. It’s one reason why more than two-thirds of Argentines describe themselves as Catholic, but fewer than 10 per cent regularly attend Mass.

Under Bergoglio’s leadership, Argentina’s bishops issued a collective apology in October 2012 for the Church’s failures to protect its flock. But the statement blamed the era’s violence in roughly equal measure on both the junta and its enemies.

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