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Fighting back against rising secularism

Pope Paul VI opens the second period of Vatican II on October 21, 1963. Photo: Leemage

Pope Paul VI opens the second period of Vatican II on October 21, 1963. Photo: Leemage

As Catholic Church fast loses followers in Europe, world bishops gather for two weeks in synod to counter the decline of faith on 50th anniversary of Vatican II

Catholic bishops from around the world are convening for a synod starting tomorrow to debate how to counter rising secularism on the 50th anniversary of the historic but controversial Second Vatican Council.

The synod will hear a call from Pope Benedict XVI for a ‘new evangelisation’ drive for the Catholic Church, which is fast losing followers in Europe and feels increasingly discriminated against in many parts of the world.

The synod lasts until October 28 and coincides with the announcement on October 11 of a Year of Faith to mark the anniversary of the start of the Second Vatican Council (1962-1965), which changed the face of Catholicism.

The now 85-year-old German Pontiff, who was an expert at the council known as ‘Vatican II’ and one of its most reformist voices, has made the new evangelisation a centrepiece of his papacy since being elected in 2005.

The synod will also look at tensions against Christians in some parts of the world including on the part of radical Islamists, as well as increasing competition from evangelical churches particularly in the developing world.

The last synod on evangelisation was called by Paul VI in 1974, but the crisis of faith in traditionally Christian countries was nowhere as strong then.

The Vatican earlier this year revealed the answers given by bishops to a questionnaire asking them to identify obstacles in spreading the Gospel.

Some talked about the problem of “excess-ive bureaucracy in Church structures”, others said “liturgical celebrations devoid of deep spiritual experience” or that the problem was “an insufficient number of clergy”.

A 35-year-old priest at the time of Vatican II, Joseph Ratzinger became more conservative after witnessing the excesses of the 1960s and now aims to correct interpretations of the Council that he sees as deeply erroneous.

Ratzinger in those years was a theologian bursting with new ideas who took an active part in discussions on the possibility of allowing divorcees who remarry a place in the Catholic Church, and even of allowing priests to marry.

He was committed to allowing Masses around the world to be celebrated in the vernacular instead of Latin, and criticised the Vatican for being stuck in the past.

“Faith has to come out of its cage, it has to face the present with a new language, a new opening,” the priest and theology professor said at the time.

But then came 1968 – a traumatic year for Ratzinger when students at his faculty interrupted professors and mocked dogma in the name of revolution.

When he was called by late Pope John Paul II in 1981 to lead the Congregation for the Doctrine of the Faith, the main enforcer of Church dogma, Ratzinger started to crack down on leftist-inspired theologians and priests.

Since being elected Pope, he has called for evangelisation through an increase in prayer communities and a bigger spotlight to be put on women as crucial protagonists in the context of their families and parishes.

The Vatican says the efforts are already beginning to bear fruit, for example with the rise of Catholic charismatic groups, the re-naissance of pilgrimages and the huge numbers seen at World Youth Day gatherings.

But conservatives see a crisis and blame it on misinterpretation of Vatican II, saying the Council got mixed up with the spirit of the Sixties, pushed priests to abandon the priesthood and marry and promoted incorrect teachings.

The Pope has criticised what he sees as slippage in the implementation of Council teachings and believes the reforms have not borne fruit, but still considers it the most important event in Church history of the last decades.

The Council brought numerous historic changes including Masses held in vernacular languages instead of Latin, freedom of religion including freedom to believe in nothing, as well as dialogue with other religions.

Roger Etchegaray, a 90-year-old French cardinal who was a secretary for the French Bishops Conference and attended Vatican II, said that Pope John XXIII had “opened the window of the Church, which was certainly a good move for everyone”. “The council texts themselves are not responsible for slippage in implementation,” Cardinal Etchegaray said, adding: “Let’s not forget that the years around 1968 were a storm everywhere and they were shaking our world.”

Vatican expert Marco Politi said: “Vati-can II is still the only foundation on which the Church can base its relations with modern society.

“But these innovations and the turbulent period that came after the Council angered the most conservative circles.

“Under John Paul II, a phase began when Rome wanted to impose limits on the movement of the reforms.”

Progressive clerical circles share this view and blame the Vatican for taking the Church backward by refusing to adapt to the times.

But the Pope in recent days has stressed the idea of “continuity” of tradition in the Church before and after the Council.

He said the Council highlighted the “absolute primacy of God”. (AFP)

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