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Church and politics: Take Two

My latest post “Towards a political church” caused quite a stir. Mixed with the comments there was quite a good dose of venom.  Darnel was abundant, but wheat was not at all scarce. Most comments prove that whatever one writes, meaning always lies within the mind of the reader. It is always very instructive to read the different points of views on what one writes and the different ways people understand the same thing.

Out of respect for those who – independently of whether they agreed with me or not – made very valid points let me reflect some more on the subject.

The use of the work political quite rightly came up for a lot of comments. Like many other word, the term political has different meanings depending on its context. I thought that the context of my article pointed out the meaning of political with a capital “p”.

The same applies to the word church. I clearly stated that there are different levels: hierarchy, commissions, individual priests, other individual Christians. I was not advocating that the institutional (or hierarchically) church should – manifestly or covertly – support a political party. There could be some very rare exceptions when this could be historically justified; but in the great generality of cases it should not be so.

This also applies – with some exceptions as the reference Dr Brincat made to Canon Law shows - to individual priests. Our bishops have clearly and rightly warned against priests becoming part of “il-miskja politika”. Miskja means the thick of the battle and does refer to the core of party politics. However, this does not mean that priests cannot take a principled position which can be construed to mean (or in actual fact shows) support for some policy or other of some political party. The contest will make such a position acceptable or not.

Lay people are part of the church – an essential part. They can and should take an active part in politics. They should be in the miskja politika.

A continuum, not a monolith

There is a whole continuum from enunciating principles to the other end of the spectrum, that is, proposing technical solutions. The easiest is the former; the most difficult position is the latter.

One can have different applications of the same principles and different proposed solutions because it is totally legitimate to have different readings of one situation. For example, I had written more than once about the position of different USA bishops before the last presidential election in the USA. Some were implying that it was a sin to vote for Obama, others had a different position.

One can find different Catholics in different political parties. There is generally no one Catholic practical position even if there is agreement about basic principles.

I hope that this clarifies my position, though I would not be surprised if it muddles it further … at least in the perception of some.

Lessons from Ireland

However, as another attempt at clarifying the issue let me share with you some thoughts from a homily delivered on January 1, 2012 by Dublin’s Archbishop Diarmuid Martin.

The bishop appealed for a “mature” debate about the role of faith in society and warned against crude caricatures of religion. He also said that society must acknowledge that despite the scandals, the Church’s overall contribution to Ireland has been positive.

Bishop Martin said: “the Catholic Church, the faith of the majority of the citizens of the nation, had a dominant influence on the values which keep our social interaction intact. … A new situation now exists and this requires a change in the manner of interaction between Church and State. Faith in Jesus Christ cannot be imposed on any individual.  When attempts are made to impose faith on a society then the originality of faith is inevitably damaged,” he said.

However, he warned “this does not mean that faith has no contribution to the political or even the economic life of a society”.

The bishop admitted that Church leaders have over the years overstepped the boundaries of their legitimate mandate. “Yet the contribution of individual believers and of the Church as an institution to Ireland’s development and social culture has overall been positive. A mature future-oriented dialogue between Church and Irish culture should build on those positive aspects of our past.”

While accepting that criticism of the Catholic Church is legitimate, he added that criticism is different from negative and cynical caricature of faith or spin. Caricature of faith does little to build up in society the values that endure.

Take away the word Ireland and put instead the word Malta. The words of Bishop Martin will nicely fit our situation. Whatever mistakes committed by the Church, its positive contribution to society by far outweighs its lapses.

 

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Mr Joseph Carmel Chetcuti

Feb 16th, 22:54

The Church, any church, should be challenged and continually so. Not to challenge it simply means that it is part and parcel of the status quo.

Mary Mills

Feb 16th, 12:52

So, so well-put, Carlos. Now we're in business!

charles caruana

Feb 16th, 19:32

Another latter day reformer, a postmodern Luther who wants to hack at the trunk and branches of the Church to reduce it to its roots. What a farrago of tired, trite and clichéd suggestions, betraying the fact that you seem to know little or nothing about the lives, attitudes and actions of either St. Francis or Madre Theresa. St Francis had such deep and humble reverence for the priestly state that he thought himself unworthy of it, while you seem to be such an expert in priesthood that you cavalierly decree the abolishment of priestly chastity, the passé vaguely socialist idea of the worker priest current in the sixties, and labour under the delusion that a doctor has to experience all the diseases under the sun to cure them in others. You also seem to be blissfully unaware of the rich social teaching of the Church promulgated by the Popes living in their ‘palaces’ , starting from Rerum Novarum and reaching to Benedict’s Caritas in Veritate, with their deep and hard hitting analysis of social injustice and unflinching defense of the worker’s rights and dignity. Go on, do yourself a favour and at least read the last mentioned encyclical and see whether Benedict’s insight into social justice at least manages to rise to your sublime level. ‘With all due respect’ indeed! And do you think Madre Theresa was ‘stirring’ away from politics and traditions when she publicly criticized politicians and statesmen about their legalization of abortion in places like UN and elsewhere? It is easy to talk about reforming the Church, Mr Ellul, but if you really want to reform it out of a burning love of it, why don’t you start from where St Francis and Madre Theresa started, by reforming yourself into sanctity?

Andy Farrugia

Feb 15th, 15:00

I see that you have left me out of your "hit-list", dear Xuereb! Interesting and intriguing! Or could it be that you intend to "devote" an entire diatribe to poor little me? Or possibly, after all, I'm not really THAT effective in my comments? No posturing, Xuereb, out with it; it's good to "relieve" yourself of any baggage - I'm old and seasoned enough to handle anything that comes in my direction. Not just old and seasoned enough, but spiritually buttressed, too.

Francis Saliba M.D.

Feb 15th, 17:02

@ Joe Xuereb.(today at 13:39)

I will make a rare exception and reply to you, even though I suspect that you were not consulting the right dictionary. that you stopped reading half way through or that you did not quote your source in full. Pericopae, in the context I used that term, could never be extracts from gospels that had not yet been written and of which they were the source.

These pericopae were "sections" or extracts from the life itself of Christ, memorised by Christ's contemporary disciples and these extracts (pericopae) were regularly used by the early Christian communities as basis for instruction during their religious services. They were reliable contemporary sources for gospels that were taken down in writing decades later. I mentioned them to rebut the charge that those who wrote the gospels 3 or 4 decades after the death of Christ would not "remember what anyone said 30-40 years ago".

Andy Farrugia

Feb 16th, 20:22


"I am really becoming allergic to socialists!" Victor Gelfo.
Allergic? Have a look at the following quotes:


“The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries.” Winston Churchill.

“Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.”
Alexis de Tocqueville

“Socialism is workable only in heaven where it isn't needed, and in hell where they've got it”
Cecil Palmer

Francis Saliba M.D.

Feb 15th, 20:37

@ Joseph Carmel Chetcuti.(14 Feb at 20:39)

Reasonable people, of whatever religious conviction, do not claim the right to “insult” anybody – that is your glib accusation. However they do not permit you to challenge their “right to criticise … everyone else, their beliefs, their political stances, their sexual orientation …”. That is known as “the fundamental freedom to hold and express opinions”, whether one likes those opinions or not.

Please go over calmly the comments and accept the obvious fact that it is usually the anti-Catholics who intemperately hurl personal insults because, like you, they think that they are above criticism and because, in their paranoid mentality, anyone who dares to criticise their opinions would be insulting their person.

I make a “distinction between homosexual behaviour and homosexuals” because Church doctrine makes the distinction between beinga person “born” a homosexual (that it does not condemn) and actually practicing sodomy which the church teaches is “wrong” and unnatural – consult any textbook of normal male and female human anatomy and physiology if you have any doubts.

With reference to your “good old saying” please understand that “orthodox Christians and Catholics” like me believe, as they are taught by their religion, to love thy neighbour, friends and foes alike. Therefore, to me, it is immaterial whether you choose to be my friend or my enemy – that choice is yours. My choice is to love your person in either case, but not your anti-Catholic venom.

charles caruana

Feb 16th, 18:24

'Charles Caruana, I understand what you say but a personal attack is not an argument.'
That ,Ms Mills, is the non-argument. You made a semantic point, and I answered with two semantic points. I'm still waiting for you to kindly point out where my alleged personal attack on you is. As for personal attacks, you seem to have the same selective attention about them as in your linguistic interpretations. Go over the comments of your 'queer' comrade-in-arms on this thread, and you might, perhaps might, recognise some genuine specimens of personal attack that really scratch the barrel of vulgarity and insolence.

Francis Saliba M.D.

Feb 14th, 10:20

I am not trying to score points and I do not need any lectures about the various meanings of "queer" in the spoken English language.

My point is that if a self-confessed homosexual did not mean to use "queer" in the sense of "homosexual", when he applied that word to the Catholic Church in general and to Christ in particular, then it was up to him to clear up that matter and not for anyone else to hint by proxy. Please note that he has NOT done so yet and to me that is highly significant.




charles caruana

Feb 14th, 11:04

Clever Ms Mills, but perhaps too clever by half. Your semantic delicacy is not a large enough fig leaf to hide what Mr Chetcuti really meant, and I say proudly meant. I thought that the word 'queer' is nowadays worn as a badge of honour by the homosexual lobby, rather than a word that needs shamefaced defense by semantic quibbling. In this Mr Checuti was being more honest than you give him credit for. So honourable does he consider it that he did not think twice, like you did, to pin it on the breast of the Church and Christ. Who would not want those two to be on one's bandwagon? Next you will be telling us that the word gay still means just cheerful, happy, etc. It is current use that gives currency to the meaning of words Ms Mills, as you will no doubt teach me.
And by the way, please do use your linguistic expertise to clarify and go deeper into the full and correct meaning of the word 'orthodoxy', rather than satisfying yourself with the narrow cliched meaning bandied about by those who have little or no idea what they are talking about. For instance, doesn't the homosexual lobby itself have its own kind of orthodoxy, that is correct and valid ideas and beliefs,( as it rightly should, in my view) when it comes to explain and justify its stands about the nature and status of the homosexual orientation, such that it is perfectly natural, not chosen and deserving equal legal and social recognition with the heterosexual orientation? Should these orthodoxies be called narrow, bigoted, oppressive?Why shouldn't the Church have hers? And if you want to really begin to understand some of the deeper meanings of orthodoxy, you can do no better than by starting with Chesterton's book 'Orthodoxy.' - a book I humbly recommend to Fr Joe too.

charles caruana

Feb 14th, 11:29

@ Joseph Borg

Mr Borg, don't you think that your arguments have been made long ago and much better, hundreds of years ago by Luther, Calvin , Zvingly an co., none of whom could agree with each other, much less with the Catholic Church? What makes you think that your individual interpretation of the Bible is any more true or authoritative than that of the nearly 40 thousand protestant and evangelical denominations spawned by the Reformation? Don't try to re-invent the wheel please.

Andy Farrugia

Feb 14th, 17:58

Not any longer; it has long since been hijacked just like "gay", "weird" and the "rainbow".

Andy Farrugia

Feb 13th, 19:58

Iehor dan, ta jghid li jimxi fuq il-Kelma t'Alla imma mhux fuq id-duttrina tal-Knisja; bhal dak li qallu il-Knisja mhux Kristu Sidna waqqafha! Insejt fejn kont smajtu dan it-tip ta kliem, snin u snin ilu! M'ghandux bzonn il-medjazzjoni tal-Knisja biex isegwi l-Kelma t'Alla. Mur obsor hej!

Francis Saliba M.D.

Feb 13th, 20:32

@ Joseph Borg (13 Feb at 19:44)

Silly me! And I thought that I had covered all possibilities.

You would like me to believe that you are not a Christian (real or phony), but you are trying to be one - a "real" Christian who would turn the other cheek as recommended in the Holy Bible and who would not moan about the unjust treatment meted out to him!

You could have fooled me but your phrase "Unfortunately the church still have (has) a lot of followers" gives your game away. You are not a Christian of any sort and you do not have the slightest intention to augment the number of its followers - you are only sorry that there are any!

My knowledge of the Holy Bible teaches me that when a servant of the High Priest slapped Christ across his holy face he did not hit back of course,but he did protest why he had been slapped when He had done nothing wrong.

Francis Saliba M.D.

Feb 13th, 18:18

@ Joe Borg.

@ Joseph Borg (today at 16:14)

Are you one of those gentlemen who slap other people's faces, or are you a Christian who always turns the other cheek, or again are you a Christian who does not turn his cheek to be slapped again?

Or are you no Christian at all but one who enjoys slapping the faces of Christians and who insists that their victim asks for more?

Just asking.

Andy Farrugia

Feb 13th, 19:42

So we are now playing the semantic card; gosh, as if we've never heard of denotations and connotations! And coming from a certain blatant, in-your-face, beyond-the-pale critter we all know what he meant by using it!

Jessica Debattista

Feb 13th, 19:56

Certainly Ms Mills!

But somehow I do not think that Mr.Joseph Carmel Chetcuti meant his statement the way you propose it.

I quote Mr. Chetcuti: “The Church can still play a positive role in Malta, as in other countries, but it can only do so by abandoning an imagined past and, significantly, by being honest with the people. And honesty involves the abandonment of orthodoxy because orthodoxy was imagined.”

The phrase “by being honest with the people” does not augur anything positive but rather the opposite.

And by “....because orthodoxy was imagined” likewise implies that the Church had another side to it which one could easily interpret as being “shady”.

As Fr. Joe says: “Most comments prove that whatever one writes, meaning always lies within the mind of the reader. It is always very instructive to read the different points of views on what one writes and the different ways people understand the same thing.”

Francis Saliba M.D.

Feb 13th, 20:46

@ Mary Mills.

Why do you not allow Mr Joseph Carmel Chetcuti to speak up for himself and clarify that he was not using the term "queer" as a synonym for homosexual, if that was the case, and that he regrets the misunderstanding that gave offence?

Had he delegated you to speak up for him?

Mr Joseph Carmel Chetcuti

Feb 14th, 04:17

Oh Mary Mills, you got them going! Now don't mention queer theory or queer theology to them because they will hit the roof. This sort of thing is not taught in Malta's halls of academia (except for one subject introduced recently). Church history is revisionist. They threw out what they did not like and kept what appeared to them orthodox. As to Jesus' queerness, perhaps they should read the secret gospel according to St Mark. But for the record let me say that I do not know if Jesus was gay, straight or bisexual ... or married to Mary or in a deep meaningful relationship with St John. What I do know is that the theological Jesus (as found in the Gospel) is not the one and the same as the Historical Jesus. The Jesus of the Gospels is manufactured. Words were put into his mouth. I mean St Paul wrote some 20-30 years after after Jesus' death and had b**ger all to say about the historical Jesus except for such facts as that he was born of a woman. Well, with respect, no one thought he was born of a spider. The Gospels started to be 'written' some 30-40 years after Jesus' death. Now tell me who would remember what anyone said 30-40 years ago. I can't remember what I had for breakfast yesterday morning. Oh, beg your pardon, I forget that the Scriptures were 'inspired'.

Francis Saliba M.D.

Feb 13th, 19:28

@ George Azzopardi. (12 Feb at 14:17)

Your comment only goes to prove that you talk through your hat - other wise you would know that I did NOT always side with the Rev J Borg although I admit the I never stoop to using pejorative terms in his regard as you do when you take the liberty of calling me Dr Cikk. Is that the best that your brain can do?

Mr Joseph Carmel Chetcuti

Feb 12th, 11:58

I do not embrace the pessimism of Joe Brincat. We humans tend to romanticise the past (as some romanticise the NT period). I mean what was so ethical about slavery? Or the way women were treated? Or domestic violence? Or the inquisition where people were persecuted for their beliefs? I rather think that we are becoming far more ethical nowadays if by ethical we do not just mean 'sex'. We have after all rediscovered our bodies and we are not afraid of it. As for homosexuals, we are not afraid to 'come out' and be ourselves. That, as someone has already said, is truly a sacrament of honesty. And who knows what our forefathers and 'foremothers' got up to? Take our approach to the environment and the rights of children. Children born out of wedlock and no longer stolen from their mothers. People are also more educated and are not afraid to speak their minds. We no longer respect authority just because it is authority and we also question the validity of authoritative texts. And if one wants to talk about materialism in the past one only has to look at the Church's endless pursuit of riches and lands. The Church can still play a positive role in Malta, as in other countries, but it can only do so by abandoning an imagined past and, significantly, by being honest with the people. And honesty involves the abandonment of orthodoxy because orthodoxy was imagined. The Church can only be true to itself if it discovers its own queerness and that of Jesus.

Andy Farrugia

Feb 12th, 12:49

"The Church can only be true to itself if it discovers its own queerness and that of Jesus. "
Further evidence of the FACT that you are beyond the pale! Now you resort to blasphemy!

charles caruana

Feb 12th, 17:31

@ Mr Joseph Carmel Chetcuti

'The Church can only be true to itself if it discovers its queerness and that of Jesus.'

Mr Chetcuti, do you actually ever bother to re-read your comments? What an abysmal lack of self-awareness! Do you even have a clue about the myonumental conceit conveyed in that sentence, which has all the style and sophistication of a gay parade? You once boasted publicly you could tell that a saintly priest was queer by the mere sound of his voice - don't tell me that now you have even heard Jesus speak to you personally? Typical of those who have staked their whole personhood and total identity on their sexual orientation, you simply cannot help but see the whole universe painted queer can't you? Just remember this, the Catholic Church will continue to teach till doosday that extramarital heterosexual lust and homosexual buggery, whether practised by clergy or lay persons, are mortal sins, indulged in at our immortal peril, no matter what you or I say or think about it, and no matter the size of the chips on our shoulders. And by the way, do brush up a bit your history - slavery was abolished by the efforts of mainly Christians. Ever heard of Wilberforce?

J.A. Ebejer

Feb 13th, 11:28


Mr. Camilleri, I suggest you re-read the blog: A Hamburgian perspective to the Debonian crisis by Fr. Borg. The point of that blog was that, whereas several EU countries are in crisis because of euro-related problems, Malta has a political crisis because one MP was not made minister. Franco Debono’s talk about constitution, ministry justice etc. is smoke screen. He abstained in Parliament because he was not made minister. Full stop.


Joe Borg’s blog brings out the irony of the situation. It is also a tongue-in-cheek criticism of Debono for being so self-focused and selfish and for having a distorted sense of priorities. Mr. Camilleri, evidently you are too politically biased to see that.


The problems in Greece and Italy are so serious that they had to appoint technocratic governments to sort things out. The issues you raise are important but nowhere near the serious problems that Greece, Italy, Spain and other EU countries faced and are still facing.

Mr Joseph Carmel Chetcuti

Feb 14th, 04:21

Malta would do much better with a technocratic government than a government of clowns.

Alfred Hili

Feb 11th, 12:48

Priests and laity have to condemn evil wherever it comes from; we cannot condemn abortion, for example, because it comes from a certain party and then say nothing about another form of corruption because it comes from the party we support !
The reverend, learned professor you mentioned always calls a spade a spade.
I totally agree with your views.

Andy Farrugia

Feb 12th, 11:49

"As to the readers' venom, may I respectfully suggest to the author that he takles some time off to look at a mirror."

You are the one who should look at a mirror; your venom, your vile and hateful attacks on Roman Catholics on another thread of this e-paper are sufficient evidence. You are beyond the pale.

Mr Joseph Carmel Chetcuti

Feb 13th, 21:04

Christianity and Catholicism are not beyond criticism. Criticism of Christianity and other isms takes place in all respectable universities including respectable schools of divinity. It is a pity that for many Malta's Catholics, Vatican II's aggiornamento is yet to take place. Orthodox Christianity simple lacks credibility. You cannot believe in a man being god without proof. We can all believe that funny men live on the sun ..., so what! Get real. Jesus was born a Jew, lived a Jew and died a Jew, never intended to found a Church and the Church only came into being after his prophesy about the end of the world did not eventuate. Jesus is not the property of Catholics or Christians. If he were anyone's property, he belongs to the Jews.

Francis Saliba M.D.

Feb 11th, 17:44

The greater pity is that those who are incorrigbly "rude, offensive" and full of hate towards religion insist on punching the keyboard from far off distant countries and pour their venom on any Malta Catholics who, in their native land on the local media should meekly turn the other cheek and do nothing to defend Christ, his teaching and the Church that spreads his teaching. They ignore that part of Christ's teaching where he expected his followers to stand up and acknowledge Him on earth otherwise he would not recognise them before his Father in heaven!

Mr Joseph Carmel Chetcuti

Feb 12th, 09:32

Francis MD, be rest assured not all Roman Catholics think like you. It is only after you live away from Malta for extended periods that you realise that Malta Catholics (or at least some of them) are ultra-conservative, interpreting the Bible as it suits them. I prefer to think of Christianity rather than Catholicism after all Catholicism is built on the false premise that Peter was the bishop of Rome when we all know that there is no hard evidence that he in fact was a bishop there let alone a Pope. As to papal succession, well we are not even sure of the names of at least two of his successors. So much for apostolic succession. This has nothing to do with hating Roman Catholicism. It has everything to do with history. Now let's not talk about Jesus being God because here again there is nothing explicit in Scripture that Jesus was God. As I and others see him, he was born a Jew, lived a Jew and died a Jew. Now if you think that's vilification, that's too bad for you. You simply can't face up to the truth.

Andy Farrugia

Feb 12th, 11:52

@ Joseph Carmel Chetcuti

Your hagiographies, your drivel about anything to do with Christianity, and Roman Catholicism in particular, is of interest to no one apart from hate-filled, desperadoes like yourself.

Mr Joseph Carmel Chetcuti

Feb 12th, 22:32

Andy wrote: "This is the post-modern, post-human age, where multiple, competing interpretations co-exist. It signifies the "death of authorship" and the advent of hagiographies. BTW there are quite a few hagiographies doing the rounds at the moment, especially with regards to a particular period of recent Maltese politics. Hahaha!" Well, it appears that the HaHaHa is on you. Where is your logic?

Andy Farrugia

Feb 13th, 14:49

@ Joseph Carmel Chetcuti

You would be able to sense irony, sarcasm and wit even if such had to hit you straight between the eyes. What Hahaha? And on who? You are .... follow these words carefully....b.e.y.on.d...t.h.e....p..a...l...e....! Got it now!

Andy Farrugia

Feb 13th, 17:23

errata;

that should have been " You wouldn't be able to sense" .. and not "You would be able to sense."

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