Banning commercial use of human embryos
On October 18, the European Court of Justice ruled in the case Oliver Brüstle v Green- peace e.V. that, under European law, a patent cannot be issued for any technical process that involves the prior destruction of the human embryo.
This much anticipated judgement is a triumph of ethical standards over commercial interest. Many welcomed this landmark decision as an important step forward in the legal recognition of the dignity of the human embryo from its first moment of fertilisation. It settled a thorny legal battle by ruling that research involving the destruction of embryos cannot be patented.
The case stems from a German patent filed by Prof. Brüstle who invented a method for converting human embryonic stem cells into nerve cells. Greenpeace first challenged his patent in 1997. A German court ruled the patent invalid and, upon appeal by Prof. Brüstle, the German Federal Court of Justice referred the case to the ECJ.
The ECJ gives a clear legal definition of the concept of “human embryo”, thus closing any loophole in the interpretation of the “morality clause” (article 6) of the 1998 EU Patent Directive (98/44/EU), which does not speak of embryonic stem cells because this technology did not yet exist when the directive was discussed.
Any human ovum must, as soon as fertilised, be regarded as a “human embryo” if that fertilisation is such as to commence the process of development of a human being. A non-fertilised human ovum into which the cell nucleus from a mature human cell has been transplanted (somatic-cell nuclear transfer – SCNT) and a non-fertilised human ovum whose division and further development have been stimulated by parthenogenesis must also be classified as a “human embryo”.
This judgement makes it clear that fertilisation marks the beginning of the biological existence of a human being. Therefore, the human embryo, at every stage of development, must be considered a “human being with potential”, and not just a “potential human being”.
Earlier this summer, on the initiative of the Anscombe Bioethics Centre, hosted at Oxford University, the journal Nature (June 30) published a letter which I signed together with 23 other professors and centre directors from throughout Europe arguing that this case should be decided on the basis of ethics and not only on the basis of “European commercial interest”. The decision of the Court has vindicated our view.
The ruling came as no surprise in the light of the opinion of the ECJ Advocate General, Yves Bot, released on March 10. Though not binding on the Court, the Advocate General indicated the legal and moral solution of the Brüstle case by stating unequivocally that totipotent cells carrying within them the capacity to evolve into a complete human being must be legally classified as human embryos and must, therefore, be excluded from patentability.
Moreover, the Brüstle case follows the landmark decision on the patentability of human embryonic stem cells taken by the European Patent Office in Munich. In December 2008, the Enlarged Board of Appeal of the EPO refused in last instance an application for a patent from the Wisconsin Alumni Research Foundation for a method of deriving stem cells from human embryos. Although the US Patent and Trademark Office granted the patent, the EPO has rejected it on the basis that commercial exploitation of the patent would be “contrary to public order or morality” and, hence, not ethically permissible.
Way back in 2000, European Commission president Romano Prodi had asked the European Group of Ethics in Science and New Technologies (EGE) to prepare an opinion (n° 16) on the ethical aspects of patenting inventions involving human stem cells. Whereas the majority of the group agreed with the patentability of stem cells derived from destroyed human embryos, a minority report presented by one of its members expressed a dissenting view. It is interesting to note that this minority position of the EGE has been vindicated by both the EPO and the ECJ.
The decision of the European Court is very minimal. It does not prevent human embryos from being destroyed. It does not stop scientists from using human embryos in research. But it does make it more difficult for European commercial companies to profit from this destruction.
It is to be hoped that this decision will act as a “nudge”, encouraging scientists to turn away from embryonic stem cells and towards ethical and more effective alternative forms of stem cell research.
Till now, these have remained in the shadow of research on human embryonic stem cells. The use of adult stem cells, stem cells derived from umbilical cord blood and others offer, in some cases already, significant possibilities for regenerative medicine. These methods enjoy wide acceptance both on scientific and ethical grounds.
From the perspective of those who recognise the dignity of the human embryo, the Brüstle case is a small but significant step in the right direction.
Rev. Prof. Agius is Dean of the Faculty of Theology at the University of Malta and member of the European Group of Ethics in Science and New Technologies (European Commission).
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Victor Zammit
Oct 27th 2011, 17:31
@W Flynn
I try to see your point, Sir, but, respectfully, it is flawed. It is exlusionary, discriminatory on the basis not of race, nationality, sex, etc, this time, but of religion. It means that if someone, anybody for that matter, a researcher, academic, technician, teacher, what have you, who is versed in his/her subject but who, unfortunately professes a religious belief, moral/ethical convictions, then he/she is barred from the community of peers. To be fair that would also apply to non-believers. But would that be fair to both? Or are non-believers only eligible? That won’t make us have many of them.
William Flynn
Oct 27th 2011, 20:50
Mr Zammit
Please see my reply to Ms Cassar.
The shoe is on the other foot, dear fellow.
It is the theologian priest whose is controlled and limited by the non-scientific dogmatic pronunciations of a pope.
So how can his thinking be clear and his contributions scientific?
Of course such panels should be comprised of men and women of character and moral rectitude; but these people must not be beholden to any belief in superstition or institutionalized unproven fantasies of belief such as those held by the Vatican.
The idea that a person with no religious beliefs is devoid of ethics and moral character is a mindless lie and a fabrication not easily fed to the educated masses any more. The best things that advanced humanity were not derived from religion.
Quite the contrary, religion has been a poison to humanity; and for centuries priests have tried to sabotage, discredit and outlaw every scientific experiment and discovery with Bronze Age irrelevant beliefs. Without priests we'd be walking on other planets by now and medical science would have rid humankind of most ills.
Religion poisons everything and traces of the poison still run through the veins of human progress.
Victor Zammit
Oct 27th 2011, 17:10
@ P Borg
If from your reading of the article you cannot tell between a commercial issue with scientific and ethical implications, decided by a civil, lay court, if ever there was one, and a supposedly religious question of one's fantasising, I do not know who or what can enable you to distinguish. As to whether the writer is an academic, having looked at the designation of the writer of the article at the very top of the piece, please have a look, unless you had already, at the bottom. If that does not suffice, then again, I do not know what will. Unless you wish to try to persuade me that your prejudice is not that strong.
Ms Joyce Cassar
Oct 27th 2011, 16:17
@P Borg and W Flynn. Secularism can be at times as blind and reach heights of fundamentalism as bad as any religion. A good thing that great scientific minds saw this. It was Albert Einstein in 1941 who claimed "Science without religion is lame (and I agree with him that ) religion without science is blind. Other medicine man Feibleman in 1963 went even further by saying that "Science without religion can be destructive and (again I agree that )religion wihout sicence can be superstition."
The article might yes have been written by a clergy, but let me be a bit blunt and add - a clergy man who knows more about science than some who fill the space below!
Victor Zammit
Oct 27th 2011, 10:55
@William Flynn: Having read the article your comment is this time grossly misleading if not irrelevant. Why bring in extraneous material (Aquinas and what have you) about an article that objectively throws light on a scientific issue touching on our very own human existence (and, if this needs to be said, to believers and unbelievers alike). I think academics like Prof. Agius do us a service ... and proud.
P Borg
Oct 27th 2011, 13:07
This is a religious controversy not a scientific one and Fr Agius is a clergy man not an accademic. Also crap like this just keeps slowing down medical progress for the sake of fairy tales
William Flynn
Oct 27th 2011, 13:38
Some old beliefs of the church may be swept under the carpet when it suits the Vatican as it changes its dogma and policies to obfuscate and divert the march forward of humanity in scientific areas such as stem cell research. The church has always, always frustrated scientific knowledge.
My point is that had the teachings of Aquinas in relation to "ensoulment" not been set aside, the Vatican's objection to stem cell research would have never happened; its objection to early termination of pregnancy.
I expressed my opinion of the futility and irrationality of having a priest theologian on an advisory panel relating to secular ethics; for the priest must toe the Vatican line as it adopts and jettisons its dogma from time to time. And anyway his opinions and mind set would be impinged by his religion; which should have no place whatsoever in secular decisions affecting all citizens.
Our very own human existence does not need any input from any religion to survive; in fact quite the contrary. The case in point is stem cell research which has immense potential for the betterment of the human race.
William Flynn
Oct 27th 2011, 10:13
Whatever...So the idea of Thomas Aquinas, who held that male foetuses are ensouled after 40 days and female foetuses after 80 days, is no longer popular at the Vatican?
The fact that a Catholic priest theologian is involved in the European Group of Ethics in Science and New Technologies (European Commission) demonstrates how far the EU still has to go to remove religious mumbo jumbo from the secular decision making processes. Why not include a witchdoctor with a PhD in shamanism?
Upholding the definition of a human embryo for the purposes of patenting is a far cry from the EU supporting the ridiculous Vatican view that a human embryo is a human being at the time of conception.
In fact the EU does not and abortion is legal under certain circumstances in almost all the member nations.
And before the usual apologists jump down my throat, I think abortion is a terrible decision for a woman or parents jointly have to make; but if it has to be made, then it is right that almost every nation on earth has provided women with the proper medical facilities.
Please choose the reason of your report below: