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A challenge for the Church

The letter by a member of the newly founded group Not In Our Name (September 8) sadly provoked intolerant reactions from fellow Catholics in timesofmalta.com. In these reactions I read impatience, annoyance and exasperation.

Ingram Bondin, a cradle Catholic, wrote to “spell out” why he wanted to take formal and public leave of the Catholic Church. He said that thereby he wanted to diminish its numerical importance in Malta, let it be known to state officials who act as if the entire population of Malta were Catholic that it was not so, and challenge the political institutions into guiding the nation towards secularity.

I am a priest and I say that he is within his rights to want and strive for all this. After all, Catholics are not anonymous adherents to a mystery cult but people with the public commitment to build the kingdom of God. Mr Bondin is declaring that he is renouncing to this commitment and in so doing refuses to listen to, let alone speak with, any official of the Catholic Church who would dissuade him from carrying out his resolve.

Where he may have erred was in his demand that the Curia act out her part his – and only his — way. I believe that a signed note from him to the effect that he no longer belonged to the Church with the request that his name be deleted from the cura animarum parish registers, should have sufficed. But of course this would not have given him the visibility that he has every right to seek, though not necessarily get.

On the bright side there is that he “harbours no ill feeling towards people endorsing the Catholic faith” and, I believe, nor should we, Catholics. This, of course, is not enough. Believers who leave the Church to embrace other beliefs or none deserve utter respect. Like us they need to face up to the fundamental questions of human existence, long for a happy life, struggle to overcome devastating experiences and like us they have the right to a political community based on reason, justice and peace.

Joseph Ratzinger, today Pope Benedict XVI, says as much regarding the grounds and ideals common to Catholics and secular society in the construction of the human community.

Unfortunately the widening circle of would-be debapatised to which Mr Bondin seems to now belong, are much less sanguine than the Pope about their former social group. Too often what they see in and say about the Catholic Church hardly corresponds to objective, factual truth. The Church is not perfect, however much the seed of perfection lies in it and however much this emerges in the saints and especially in Christ himself, our God. The Church in this world is made up of sinners.

One symptom of this sinfulness may be a curial chancellor buried in bulky files and exasperated with an “upstart” who demands a certificate of “debaptisation”, a blueprint of which his office did not have and he could not create. Other symptoms are less trivial and stain some Catholics with terrible acts and horrific crime.

Ex Catholic secularists, who often become so for reasons of gender issues, tend to confine their talk regarding the Catholic Church to these failings. But in so doing they transmit of the Church only a caricature, and this attitude, in the long run, undermines their credibility. I think that mutual respect should take the place of mutual exasperation and intolerance. The Catholic Church wants dialogue and not the opposite.

The new evangelisation that the Catholic Church is embarking on is urgent and it cannot skip a reality check concerning the state of Christianity in Malta. This reality check will probably show that Malta remains substantially Catholic, even if not in the manner it was 50, even only five, years ago. Today, for example, we have NION but there are also other groupings that reject Catholicism. I consider the vehemence with which they do a good sign. It not only manifests its persistence as a substratum of Maltese society but also a deep desire for respect and eventually dialogue.

The secularists and anti-religious humanists of Malta may be few but numbers of the kind tend to grow and our Church would be mistaken to ignore them. Mr Bondin’s tongue-in-cheek declaration that the doctrine on baptism belongs to “a metaphysical framework in which he no longer believed” sounds pompous, but there is in it a challenge to be taken up in “the Courtyard of the Gentiles”.

Pope Benedict XVI’s idea of the “Courtyard of the Gentiles” is great. This “courtyard” proposes intellectual intercourse. Alongside it the Pope has also launched the “new evangelisation” of Europe; this supposes divine mission. Both are becoming ever more necessary across the old world, including these islands – to be carried out… OK, Ingram, maybe not in your name.

Mgr Farrugia is president, Kummissjoni Malta fl-Ewropa and a lecturer at the Faculty of Theology, University of Malta and at the Gozo Major Seminary.

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Mr Daniel Schembri

Sep 25th 2011, 10:26

Are you for serious?
In another contribution of yours you boasted of your extensive academic life and your elderly wisdom, and then you come out with such replies? You said you supported your faith with readings and what not...but it seems your library is one sided and quite poor.
1. You are the one who has a high opinion of your own importance, as member of the Catholic party. Even the Church would disagree with your statement that it acts in the name of Christ. Are the inquisition, crusades, oppression of Jews, hindrance to freedom of press, homophobia etc. in the name of Christ?
2. The Church does not enforce in a formal way, its influence. But there are various informal and indirect methods of influence in society...you denounce the significance of such methods due to either a lack of political insight, or on purpose. Can you imagine a party leader saying he's an atheist, and then expecting to win the general election?
3. What pomp? For what purpose? Do not speak as if you know us personally. You did no psychoanalysis on us to conclude we're after publicity.

Reuben Zammit

Sep 17th 2011, 14:14

But that's where you're wrong dear sir. (1.) we found dozens of obstructions in 'picking up our things and going', and (2.) yes, the Catholic Church does pretend to do something in our name whenever it expects (and usually succeeds at) Catholic Values to be legally enforced

Richard Brown

Sep 13th 2011, 21:35

Even though many religous folk don't like to admit it, all of us are to some extent atheists: there are lots of gods we don't believe it. Very few people today worship Baal, or Thor, or Zeus, or Manitou, or Quetzacoatl or Jupiter, or any of the thousands of other deities who once held sway, sometimes massively, sometimes for very long periods of history. In respect of all of these deities, almost everyone alive today is a non-believer. Or, to put it another way, an atheist. And, as Richard Dawkins so notably remarked, some of us just go one god further. Having established our non-belief for the divine back catalogue, as it were, we find little scope for credibility in this week's offering. We generally don't believe in unicorns, or Santa, or the Tooth Fairy either. Nor do we hold that theology has any more status as an intellectual discipline than alchemy, trepanning or the use of a ouija board to comunicate with the universal ectoplasm. Once we have microscopes, and can actually see the point of a needle, the question of how many angels might there dance seems more than a little whimsical.

Which is all to say that theology (how can there be a study of non-existent entities?) is absolutely irrelevant to the debate about un-baptism. Or De-baptism. Or whatever you want to call it. On this side of the fence, we don't care what bronze-age thinkers believed about the universe, because we've moved on.

The debate is about power, and politics, and individual freedom: and these are not topics at which which churches have excelled, historically. Let's not muddy waters: the question is whether I have control over myself, and my data, and my sense of spirituality- or whether it is acceptable for an arbitrarily constituted group of old men who follow a bronze age text (because on this side of the fence, that is what the church is) to abrogate other people's rights on the basis of some magical rite performed without the informed consent of the person affected. No more, and no less.

Mr Joseph Carmel Chetcuti

Sep 13th 2011, 22:43

There is another way to look at it, making baptism null and void because it did not obtain the consent of the eprson who was baptised.

Wilfred Camilleri

Sep 14th 2011, 21:14

@Richard Brown

That's the most bizarre reasoning I have ever read! Richard Dawkins? As far as I'm concerned he's as irrelevant as other infamous atheists, including Hitchins, Pol Pot, Stalin, etc., etc.

In fact it is atheists who believe in fairytales since they believe that the universe created itself without any intervention! Atheists have indeed moved on! They have moved on to a world which does not make any sense. How's that for irrelevant!

If you choose not to believe, good for you. No one is forcing you to believe or to go to Church. If you feel you were wronged when you were baptized, perhaps you should take it up with your parents since they are the ones who asked the Church to baptize you. No one forced them to baptize you. It was their decision!


Kenneth Cassar

Sep 16th 2011, 10:33

@ Kenneth Zammit Tabona:

Yes, the Catholic Church believes that once baptised, one is forever a Catholic. Then again, it also believes several other things non-Catholics like myself don't believe.

If you want to insist that, because I was baptised (even though I had no say in the matter), I will remain a Catholic forever, suit yourself. I won't spoil your childish fun.

Kenneth Cassar

Sep 16th 2011, 10:38

@ Wilfred Camilleri:

"In fact it is atheists who believe in fairytales since they believe that the universe created itself without any intervention!".

Actually, we don't believe the universe created itself, but I won't even try to explain. If you believe that matter cannot have existed forever, but believe that if you call something God, it needs no creator, then what's the point of wasting any time.

Nigel Holland

Sep 14th 2011, 16:23

I cannot understand how and why a secular court can force any particular institution to remove something from its records which actually happened, whether the person likes it or not or was in a position to actually acquiesce in what was carried out or not.

Once one has been baptised, he's been baptised and that's a historical fact and no court, in a democratic country, has a right to force any particular institution to obliterate something which actually happened from its records. In this case, at least in the last decades, the church didn't force baptism on anybody, and if a baptised person strongly objects that this was carried out without his permission, than the first thing he should do is to take the issue up with his parents who carried him off to church and were initially responsible for his baptism!

I understand that being inducted unknowingly as a member of an institution without one's consent can eventually, should one disapprove of the said institution on coming of age, prove uncomfortable and downright wrong so, in the case of the church, as far as I know there is and has been a way out because the church itself provides the conditions governing a request for a formal act of defection from the Catholic Church called Actus formalis defectionis ab Ecclesia catholica (Latin: "formal act of defection from the Catholic Church") and to which anybody, as far as I know, can subscribe.

Mr Joseph Carmel Chetcuti

Sep 13th 2011, 22:47

Sects abound indeed and orthodox catholicism was one such 'sect' until it went about making itself mainstream and getting rid of the Scriptures of other Christian 'sects'. I am talking about such 'sects' as the Judaizers and the Docetists. Of course, to make themselves look mainstream, they declared everyone else a heretic.

Mr Wally Vella-Zarb

Sep 13th 2011, 15:58

"3. “Ex Catholic secularists, often become so for reasons of gender issues”. Agreed; but this article sidesteps one other very important reason for secularisation in Malta: politics."

While both examples are possible causes I think that this is a simplistic caricature of reality. Why is it so difficult for some people to accept that there are many who have left the church because they were fed up of the hypocrisy, the "Do as I say not as I do" attitude of the men-in-black, the sheer lack of rationality in what was forced on them as "dogma", the scientifically illogical powers that are attributed to a 'supreme being', the fantasy that a new-born babe starts life out of the womb already tainted as being intrinsically 'bad' and in dire need of 'salvation', the superstitious mumbo-jumbo.the praying for favours (do they aspire to influence their own 'supreme being' into changing its mind???) etc., etc.

Why is it that people who profess belief in a 'supreme being' that gave them a brain find it so uncomfortable when others actually choose to use that same brain instead of allowing others do their 'thinking' for them and letting themselves be led like dumb sheep to the slaughtering house?

Victor Rodenas

Sep 13th 2011, 11:35

If I remember well St.Augustine said that women have no soul and killing a Jew is no sin.

Mark Anthony Sammut

Sep 13th 2011, 12:15

If I remember well, unicorns could fly

Mr Kenneth Zammit Tabona

Sep 13th 2011, 17:06

But they do Mark Anthony; unicorns do fly. The animals with the perrennial aerodynamic problems are Pigs!!!!!

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