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How a Grand Master and the city he founded exchanged names

Valletta, the city that bears the name of the valiant Grand Master Jean de Valette who fought off the Ottoman Turks during the Great Siege of 1565. Photo: Matthew Mirabelli

Valletta, the city that bears the name of the valiant Grand Master Jean de Valette who fought off the Ottoman Turks during the Great Siege of 1565. Photo: Matthew Mirabelli

It feels slightly strange – almost wrong – to say that the Grand Master who built Valletta was really called Jean de Valette – rather than Jean de la Vallette.

However, there is no evidence that La Valette – as generations of islanders have known him – ever used the moniker. According to historian and judge Giovanni Bonello, there is no single document, coin or medal of the grand master’s time where the name “La Valette” appeared, with his name being written as Jean de Valette.

“During his lifetime, he was never referred to as la Valette – if you look at medals, inscriptions, etc., de Valette. If you see all the documents, inscriptions, medals, coins, he’s always Valette or de Valette.

“Before he died he founded a city called La Valette. In time, people started to mix things up and started calling the Grand Master by the name of the city he founded,” Dr Bonello said.

A Facebook campaign that has just kicked off attests to how deeply embedded the incorrect name is in people’s imagination. The title of the campaign is: “Bring back the sword of La Valette to Malta,” referring to the famous sword held at the Louvre in France.

Dr Bonello said: “I challenged anyone to find me a document of his time which had the signature of la Vallette – so far, no one has turned up.”

Victor Mallia Milanes, who runs the Masters course in Hospitaller Studies at the University, said the name “La Valette” was no longer accepted in academic circles – but conceded that the old name was here to stay. “He used to sign as De Valette – with one l and at times even with one t. The few letters we have that he signed were signed that way,” Prof. Mallia Milanes said.

“Popular expression is what will stay – even if it is not academically correct. If everyone knows him as La Valette, this will not change. What’s wrong with following popular expression – unless you’re writing academically?” the historian said.

“This is like Furjana and Floriana – go try to change that,” he said referring to the Maltese popularisation of the town’s name.

Prof. Mallia Milanes does not really see the point of changing the popular version of the Grand Master’s name: “What’s the point? There’s nothing to gain.

“To draw attention in academic circles is fine, but he’s going to remain Grand Master La Valette to people”.

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Pule' Carmel

Aug 25th 2011, 17:55

Mr Pulis, I totally agree with you.

As a matter of fact I also agree with Francis Buhagiar about stupid and close minded Professors, but he depicted a totally different issue form what David Schembri depicted in his article, that should retain exactness in Titles.In Fact it is said the the Best Univeristies have a good standing because, incoming students bring in so much with then and old Professors take out so little when they retire. Also it is said that when American Professors are given a Tenure, all that is left for them is to EAT THEIR OWN BRAINS.
Yes I agree mr Buhagiar so much is said about old Professors, Most of it is correct , but most not everything!

francis Buhagiar

Aug 25th 2011, 12:44

Sir,
You have to realie that the world around us is changing. Our students can acquire more knowledge from their surroundings than close minded frofessors who dictate the lessons to their tudents.

Pule' Carmel

Aug 25th 2011, 13:14

A refectory (also frater, frater house, fratery) is a dining room, especially in monasteries, boarding schools and academic institutions. One of the places the term is most often used today is in graduate seminaries. It is derived from the Latin reficere: to remake or restore, via Late Latin refectorium, which means a place one goes to be restored, in his mental and physical state by meeting and discussions. Sometimes dining was done is silence however.
Communal meals at Univeristies and Religious places provided one of the times in which all the monks/academics of an establishment were together. Diet and eating habits differed somewhat by order, and more widely by time period. ( normally wearing inconcpicuous peaceful colours and not vivid disturbing colours as one finds in our University canteen)
The Benedictine rule may be described as illustrative.The Rule of St Benedict orders two meals. Dinner was provided for year-round; supper was also served from late spring to early fall, except for Wednesdays and Fridays. The diet originally consisted of simple fare: two dishes, with fruit as a third course if available. The food was simple, with the meat(not fish) forbidden to all but the sick. Moderation in all aspects of diet was the spirit of Benedict's law. Meals were eaten in silence, facilitated sometimes by hand signals. A single monk might read from the Scriptures or writings of the saints aloud during the meals.

By the middle of the twelfth century, this early austerity had been softened at Universities. The softening occurred primarily because of the expansion of the Calendar of saints, which allowed for more elaborate meals in conjunction with longer services, candle light, and the wearing of copes. Diet was also expanded by various equivocations or discriminations: most significantly, food consumed in the refectory was differentiated from extra food consumed elsewhere (often in a small room built for this purpose.) The Rule was considered to be followed if a certain percentage of monks/academics, generally more than half, ate the regular meal holding discussions in the refectory.
Later Oxford/Cambridge/ Durham had their own style but retained a Brotherhood in many forms and styles.
I would wish my students would occassionally be trained in such past styles of dining and wining and conversation. All this style at univeristiy have been reduced to standing at the counter in a self service queue asking for , "One ham sandwich and a coke, please!" all in plastic disposable containers.
A far cry from the Wedgewood and Dalton cups I used to be offered while a member of staff at British Univerity ! but that was approx fifty years ago. All things change, but what a pity because, all this I spoke about made Europe what it was, now the change resulted in a lot of Gaddafis all over the place, Human refines starts at the dining room table and places such as Libya grew up too fast missing out the Education bit at a dining room, completely, blinded with power and richness or the goldy, oily type and not of the richness in knowing how to talk across a table to someone who might differ in opinion and yet you must learn to live together.No desert, ever made an educated stateman. Europe grew because European learned to dine to gether and talk together in convents, monasteries and parliaments.
I would suggest that the place which amagamates a nation starts at the REFECTORY at a University, but alas all this has been changed to isolated tables found in restaurants and canteens, which isolate the diners on smaller tables and create egoism and individuals who never work together and created their own domates in isloated dining at separate corners in canteens. What a pity people do not see all this as classes in schools do not permit exchange of opinions, refrectories do that in addition to learn other table manners which man must learn to differentiate him from animals.
I have a little smile when ever I look at Gaddafi and such like, I was once invited one to meet Gaddafi,in Libya, though from a distance I saw him eating, that alone was a clue clear enough, that he was no stateman, his table manners could not be hidden by the gold brading on his highly decorated uniform or gold braded high headgear. In Malta we have many people who try to get along in life by wrapping, dresses, suits, uniforms, cars, titles and certificates around them. I would suggest that the true calibre of a man is developed by his mannerisms he learns at the benches of a refectory, never on the islolated tables found in a canteen, a restaurants, cenacolo, taverns, and Bistros or even in class .
Man is the only animal who use table manners and with that, come other assets that no money or schooling can bestow on us. So if we change the University Staff room to a true refrectory, all the education in Malta would benefit and we would not create lesser people brought up dining in isolated table at canteens..

Mr C Borg

Aug 25th 2011, 13:48

A valid point on the face of it Mr Tabone (I say on the face of it because I am not qualified in the area). But why torpedo the discussion at the outset by calling those with whom you disagree "village nitpickers"? Does even a discussion about past history have to fall victim to the village mentality?

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