Do cohabitants have rights?
Cohabitation, or common law marriage, is when two persons decide to live together and behave to the outside world just as a married couple would. Why would people choose to cohabit? Is it purely a decision based on their unwillingness to be tied down? Or is it based more on the fact they are incapable of getting married? And, if people choose to cohabit, do they have the same standing at law as a married couple? Do cohabitants have any benefits that married couples do not? And, finally, can cohabitants be considered a family, even though they are not bound by marital ties?
Article 10 of the International Covenant on Economic, Social and Cultural Rights puts the family at the forefront of every right by stating that “the widest possible protection and assistance should be accorded to the family, which is the natural and fundamental group unit of society, particularly for its establishment and while it is responsible for the care and education of dependent children. Marriage must be entered into with the free consent of the intending spouses”.
The family is referred to as being the natural and fundamental group unit of society. And, in the same article, the International Covenant of Economic, Social and Cultural Rights adds a sentence regarding marriage. Does that mean the term “family” is applicable only to one based on marriage?
Nowadays, the fact that the term “family” refers to a unit based only on marriage does not seem to be endorsed by the European Court of Human Rights. In fact, in a number of cases, the said court referred to family as one based on “emotional ties”, such as in Johnston and Others v. Ireland (1986).
Presently, a cohabiting couple in Malta does not have the same rights and obligations as a married couple. A cohabiting couple will not inherit each other in the case of intestacy and they are not entitled to the reserved portion as a spouse would be. Marriage gives rise to the reserved portion, which is a portion of the deceased’s estate allocated to the surviving spouse and children. However, since, in a cohabitation, the cohabitant does not have the same status as a spouse, then the cohabitant is not entitled to the reserved portion. The only possible solution for a cohabiting couple is to institute each other as heir in a will. Nevertheless, they would still not be entitled to the reserved portion.
Succession is not the only factor that people who choose to cohabit are giving up. There is the issue of presumed paternity. In marriage, children born out of such marriage are presumed to be of the husband. However, in cohabitation, such presumption does not exist to the detriment of the children because if the cohabiting couple do not register the child as being of the cohabitant male then the father is not legally bound to maintain such child, unless, of course, he subsequently acknowledges the child as his own.
Maintenance is not the only bone of contention regarding children; the right and obligations of care and custody will not apply as well! However, if the child is acknowledged as being the male cohabitant’s child, then the father is obliged by law to provide maintenance to such child, immaterial of the fact that the child’s parents are unmarried.
What about the matrimonial home? The community of acquests? They both belong to the realm of marriage. If a couple is not married, then there is no matrimonial home and such home will be governed by the law of “co-ownership” if, in fact, they are co-owners.
Community of acquests is the most popular matrimonial regime in Malta and it takes effect immediately upon marriage unless the married couple expressly chose another regime. However, in cohabitation, no such regime exists, so, in effect, if a cohabitant opts not to work to take care of the family and if such cohabitation subsequently ends, the said cohabitant will not be entitled to anything except whatever s/he owned in his/her own right.
What about maintenance to the cohabitant who was left by the other cohabitant? Is such cohabitant entitled to some sort of maintenance? According to the Civil Code, maintenance is solely a realm belonging to spouses. However, in a recent amendment to the Criminal Code, the term “spouse” in article 338(z) has been removed in favour of the term “person” so as to extend a degree of protection to cohabitants. That is, according to the Criminal Code, it is a contravention for a person not to give maintenance to another person if ordered by the court or if agreed so by contract.
Cohabitation is clearly not marriage and this is amply clear in present legislation because legal protection is only limitedly extended to cohabitants. However, is this limited protection, in fact, helping to safeguard the sanctity of marriage or is it merely withholding rights to cohabitants?
Dr Mangion is a lawyer and a published author with a special interest in family and child law.
6 Comments
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M Gatt
Oct 24th 2010, 12:02
Dear Joe
Remove your blinkers. The law/state and God are seperate entities. The article has nothing to do with God or with your conscience.
And for that matter, what or who gives you the right to condemn other people?
Ruby Jenner
Oct 22nd 2010, 22:13
Give it a rest Joe, your constant preaching is getting boring.
victor rodenas
Oct 22nd 2010, 17:46
There is another flaw.Suppose I am a pensioner and my wife dies....after some months I fall in love with a widow who is also a pensioner.Now if we marry she will lose her pension and we have to live with only one pension.....it is not fair, so we cohabit and enjoy two pensions.Living on one pension (when you can have two)is very difficult,.There are quite a few couples in this situation,..and do not tell me you cannot have the cake and eat it,because losing 650 euro a month is not a joke when you are a pensioner.
Joseph Ellul - Sydney
Oct 23rd 2010, 01:11
You are perfectly right. Western democracies prefer the RCC as a religion because they support one wife and no divorce policy. With other religions and sects people can divorce, remarry, commit polygammy and mess around with social security like crazy. Many couples are separating just for the money factor. In Australia it could make a difference between surviving or being left homeless. I cannot see why not. Politicians can have 10 cakes and it them all, while I have to share my cake with my partner after the government has taken its part.
Hell is on this earth and it is caused by politicians and the likes of J.Z.
Joe Zammit
Oct 22nd 2010, 16:29
Every sexual act outside marriage is a grave sin that separates the offender from God and puts them on the path to hell. In cohabitation there is lust since cohabitants are offending God seriously to their own detriment. If cohabitants love each other sincerely they would do their utmost not to remain living in grave sin and risking eternal life for ever.
At the end of our lives, you and I will be either in heaven or in hell, FOR EVER! Death comes upon us like a thief! If you are not prepared now, you will not be prepared in the future. Those in hell left conversion for the morrow and died without repenting.
Joseph Ellul - Sydney
Oct 23rd 2010, 01:31
What happens in the private home and bedroom is none of anybody's bussiness. There is nothing wrong when two consenting adults live in harmony with each other as long as they keep it private. You are always condemning others because they are not like you. Maybe you are right but Life is not that simple. Most sins against mankind have been committed by governments who pass laws to suck blood from their communities. We are all a product of such laws and act accordingly.
So, sex discrimination laws are there to suit the law makers not you or me.
If you want to condemn someone start with our politicians and their money grabing friends.
Condemn the exploitation of the worker.
Dig deep in your heart and find your long lost concience.
There is only one thing left for you to do: Start praying because we are all in the shit.
Please choose the reason of your report below: