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Formation of conscience (1)

Following the intriguing discussion on the thorny subject of conscience, I tend to emphasise the importance that conscience should be formed. Why am I opting to support this position?

In view of the Gaudium et Spes affirmation that “in the depths of his conscience, man detects a law which he does not impose upon himself, but which holds him to obedience” (§ 16), the Catechism of the Catholic Church rightly purports that “conscience must be informed and moral judgment enlightened” (no 1783). Further on within the same number, the Catechism evidently explicates that “the education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.”

In order to prevent and protect conscience from its impending fallacious and arbitrary exercise, the Church wisely encourages an integral educational approach. Two paragraphs down, the Catechism details that in the formation of conscience, the Word of God, the examination of our conscience, the gifts of the Holy Spirit, the witness or advice of others and the guidance of the authoritative teaching of the Church (no. 1785) are powerful means through which our consciences undergo a solid moral foundation.

The current fragmented moral milieu strongly calls for a reliable “witness to the light” (Jn 1, 8). The Church is surely the candidate which can fulfil such a guiding role. As a matter of fact, in his encyclical on the Splendour of the Truth, Veritatis Splendor, Pope John Paul II reiterated the dire need that consciences should be enlightened by the Church’s authoritative teachings. “Christians have a great help for the formation of conscience in the Church and her Magisterium…. It follows that the authority of the Church, when she pronounces on moral questions, in no way undermines the freedom of conscience of Christians. This is so not only because freedom of conscience is never freedom ‘from’ the truth but always and only freedom ‘in’ the truth, but also because the Magisterium does not bring to the Christian conscience truths which are extraneous to it; rather it brings to light the truths which it ought already to possess, developing them from the starting point of the primordial act of faith. The Church puts herself always and only at the service of conscience, helping it to avoid being tossed to and fro by every wind of doctrine proposed by human deceit (cf. Eph 4:14), and helping it not to swerve from the truth about the good of man, but rather, especially in more difficult questions, to attain the truth with certainty and to abide in it” (§ 64).

Finally, the Second Vatican Council’s Declaration on Religious Freedom, Dignitatis Humanae, asserts that “in forming their consciences the Christian faithful must give careful attention to the sacred and certain teaching of the Church. For the Catholic Church is by the will of Christ the teacher of truth. Her charge is to announce and teach authentically that truth which is Christ, and at the same time with her authority to declare and confirm the principles of the moral order which derive from human nature itself” (§ 14). How significant it is that such an affirmation was voiced within the context of a declaration that deals with the right of the person and of communities to social and civil freedom in matters religious!

As Christians we have both the right and duty to enlighten other people’s consciences by what the Church teaches on different issues that pertain not only to the domain of faith and morals but also those regarding various social and culture questions. The recent pastoral note on marriage and the family, emphatically advocates that “the Church is committed to convey these values (marriage and the family For its members who seek its direction, and for many others in society who would like to hear alternative views so as to be able to make a better enlightened choice as responsible citizens”. If we, by virtue of our baptism, are the Church, why not exercising our baptismal responsibility by conveying these values to other people, thus ending up educating ours and other people’s consciences in the process?

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victor pulis

Sep 24th 2010, 16:52

Monogamy was accepted in the old testament.
This is what the bible says about bigamy. And the bible is the word of God which doesn't change...or does it?

Deuteronomy 21;15 If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love, 16 when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love. 17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father's strength. The right of the firstborn belongs to him.

wally vella-zarb

Sep 23rd 2010, 19:00

The "'something better" that I "believe in" includes the realisation that nobody has a monopoly on the distinction between what is good and what is not. Some of the teachings that you attribute to your church, the most important ones in fact, are not exclusive to it, are not original, and are a direct result of the development of civilisations the world over. We do not need your church to tell us not to kill, not to steal or not to lie; those basic principles are embedded in all of the established religions as well as outside of them. Can you imagine a charismatic leader like the Dalai Lama killing, stealing or telling lies? He does not belong to your church, yet he is widely acclaimed as being the closest to 'holy' that there is on this planet. A good man, through and through.

As someone once said, "Good men will do good, evil men will do evil; but for a good man to do evil, that requires religion".

victor pulis

Sep 23rd 2010, 19:14

Joe Grima Brussels asks,"What is exactly wrong with the church's teachings, like: do not kill; do not commit adultery; do not give false evidence; do not steal?"
Nothing really but one must remember that the church can boast of some of the most notorious murderers in history. There were even Popes who went to war dressed in armour. The church had Popes who fathered children and proclaimed them cardinals. How many 'heretics and witches were burnt at the stake on false evidence? How much of the church's vast wealth came as the result of stealing? yes, while on the subject of death and bones, the church has quite a few skeletons in its closet.

Joe Grima Brussels

Sep 23rd 2010, 17:35

Mr Flynn, Fr Mario has no RIGHT to teach you, but a DUTY! And HIS and OUR LORD gave him that DUTY. He is obeying His master. WHO are you obeying and following?? Although I am to believe you are a baptised Catholic!!
Yes, the Catholic church has the tendency of dealing with dead bodies. You seem to forget that sometime in the future (may it be a long way off), YOU yourself will be one!

J Borg

Sep 23rd 2010, 17:47

Malta, thankfully, is not a monastery, Mr Flynn, life is not that strict over here. But what it is slowly changing into is shocking. From my younger days, there have been many changes on this beloved Island of ours: drugs, violence, illegal immigration, pressure for the 'rights' of divorce, abortion,....you name it. Some progress!! Most of this is the result of people prefering not to take heed of anybody's teaching, especially that of the Church. We are reaping the fruit of this attitude. Enjoy! You should be happy and feel proud now!

wally vella-zarb

Sep 23rd 2010, 12:21

Did you honestly expect anything better?



Alex Ciantar

Sep 23rd 2010, 14:23

and these people who think they are holier then thou are the biggest hypocrites around !!!!

David Borg

Sep 23rd 2010, 15:02

The Catholic Church has the right and the duty to teach Christian principles and to comment on social issues. It seems everyone has the right to express himself, but not the Church! The Church has a mission to teach both Catholics as well as non Catholics, in other words all humanity. She does not only speak only on relgious values but also on human and social values for the benefit of all humanity. Shouldn't the Church speak on the drug problem, the environment, conditions of work, the family and other issues?

Joe Grima Brussels

Sep 23rd 2010, 19:57

What is the 'better' that you believe in Mr Vella-Zarb. Please enlighten us, for we are missing all the fun. If the church teaches us to refrain from committing adultery, murder, false testimony, theft,...and YOUR belief is 'better' than this, does this mean that you relish in doing the opposite of what the church teaches us??

wally vella-zarb

Sep 23rd 2010, 20:15

@ Joe Grima Brussels

Rather than trying to be flippant I would suggest that you would be better advised to learn some basic logic as your comment is a total non-sequitur. Meanwhile, see my answer to your question further up on this page.

victor pulis

Sep 23rd 2010, 13:09

Your message is directed to catholics and only catholics.

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