Family breakdown
Marriage breakdown means psychological, social and economic pain.
In this column and in my blog on timesofmalta.com I have often written that the debate about divorce divides people into pro and con groups. On the other hand, since there are no anti-family or anti-marriage lobbies of note, a debate on strengthening families would synergise all forces – the pro and anti-divorce groups included.
I am not saying we should not debate divorce. What I am saying is that we are discussing divorce more as a solution – in the mind of its proponents – of family breakdowns, than discussing ways and means that could be adopted to prevent family breakdowns, as much as humanly possible.
We should be discussing much more how these fundamental institutions for society could be helped to weather problems that they encounter.
Perhaps we do not do this enough as we are not really conscious of the enormous cost of marriage and family breakdown to individuals and to society. Each marriage breakdown means pain. Society, the spouses themselves, their friends and relatives, and especially the children are hurt. The pain is psychological, social and economic.
According to a 2008 study by the Institute for American Values, the Georgia Family Council, the Institute for Marriage and Public Policy and Families Northwest the cost of divorce and unwed childbearing in the US is estimated at a whopping $112 billion a year.
Divorce or no divorce, families do break down, and so it makes sense to invest in family care and assistance. Some years ago, the state of Texas, for example, allocated $15 million over two years for marriage education and other programmes. It was estimated that if this brought about even a less than one per cent decrease in family breakdowns, it would be cost-effective for Texas taxpayers.
This financial consideration is a factor to be considered. However, the financial loss is nothing compared to the human suffering involved when marriages and families break down. These situations result in anguish, stress and trauma. The family stops being a haven of support and becomes a source of tension.
On April 24, 2008, the London Times reported that according to a study commissioned by the Children’s Society, more than a quarter of young people under 16 regularly feel depressed because of the stresses of family life, friendships and school.
Broken homes also created problems for schools. The decline of the traditional family is creating a ‘toxic circle’ of school failure, poverty and crime, according to the 160,000-strong Association of Teachers and Lecturers.
It is quite strange that though everyone agrees that prevention is always better than cure, many governments still persist in paying for the cure more than for the prevention. Many families are crying out for help from civil authorities.
There is, therefore, increasingly urgent need for a common commitment to support families by every means available, both from the social and economic point of view, as well as the juridical and spiritual.
In their recent pastoral note on marriage the bishops listed a number of initiatives that have been taken by the Church to prepare couples for marriage, sustain them throughout and help them when marriage breaks down. For decades, the Church has been a pioneer in this area. It is very unfair that many, in their urge to vilify the Church, ignore this valid contribution it is giving.
Is the rest of Maltese society doing its bit to strengthen marriage and the family? How can our legislation, social policy, work practices, educational structures and caring services be improved to be more family- and marriage-friendly?
Are our unions and employers conscious enough of their duties in this area? What is our media doing to strengthen marriage and the family?
This should be a national project, because marriage and the family are our common and most valuable heritage.
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Joe Zammit
Jan 2nd 2011, 20:39
Marriage is for ever. Dissolving a validly contracted marriage by a human authority is always a grave sin. No man has the right or the power to dissolve a validly contracted marriage.
Appealing to God's mercy to introduce divorce is diabolical in its very essence. The 'second chance' proposition is a devilish deceit. Christ commands us never to resort to divorce because "what God has joined together let no man put asunder!"
God will award the good and punish those who choose evil, like divorce, and this punishment will be in hell for ever if they don't repent before.
Dr Joe Brincat
Sep 19th 2010, 22:46
@ Fr Joe. How easy is it for you to set up a website, on which people in problems can state their problems anonymously and seek help ? It could be a forum, or assistance could be given also by anonymous contributors on the same website. Anonymity is important for greater sincerity and protection to the marriage itself. No one likes to have his laundry washed in public.
Joseph Camilleri
Sep 19th 2010, 18:48
Measures to strengthen the institution of marriage can reduce, hopefully, the number of broken marriages but they do not reduce the need to legalise divorce for the inevitable failures, hopefully few, in marriage. Let us imagine that the measures will result in a 99.9% success rate in marriages that are celebrated as from today, what about the 0.1% failures? And what about those that have already failed? Shall we tell them, "Sorry. Too bad! Our measures were not there in time or perhaps failed in your case." Imagine telling sick people: "We should not talk about doing something for sick people. We should be positive and talk about measures to keep people healthy." Everybody agrees that the aim of the Health Ministry is to keep people healthy but everybody knows that there are going to be ill people. Every government considers it its duty to introduce services for the minority who, for some reason, have failed to remain healthy. We do not hold referenda to find out whether the majority are in favour of helping these people. It is their right. In the same way, it is a secular government's duty to legalise divorce.
Joe Zammit
Sep 19th 2010, 10:47
In Maltese we say that it is wiser to light a candle than to curse darkness. The lesson is clear: In doing something positive, you are reducing the negative; in doing good, you are cutting down on evil. In their pastoral note, our dear bishops have taken this positive step.
They have entitled their message Pastoral Note On Marriage And The Family. Their purpose was positive as well: “This pastoral note is meant to convey the position of the Catholic Church for those who look towards the Church for direction.”
The Cana Movement and Bishop Grech's initiative to set up a Family Therapy Clinic are just two positive ways on how to strengthen marriages. There can be other ways as well. Surely the example set by those living and experiencing strong (but not free of difficulties!) marriages will influence those weak ones greatly.
The worst thing is to give up hope when hope is one of the theological virtues. What we can't do in a year, God can do in a second. So keeping God actively present in our private and public lives is a sine qua non condition.