Editorial
Stitch the can of worms
When it was released in 1971, Stanley Kubrick's screen adaptation of the Anthony Burgess novel A Clockwork Orange - a tale about a psychopath who got his kicks from rape, extreme violence and classical music - caused so much revulsion that the director himself withdrew it.
The film did not make an official cinema reappearance until 2000, a year after Mr Kubrick's death, when it was met with much more curiosity than distaste. It was treated as a film that the anorak-type of filmgoer felt was a must-see, while those purely on a mainstream diet of Hollywood blockbusters largely ignored it.
The passage of 30 years meant all the initial controversy surrounding the film had evaporated - for on their screens people had seen the lot, from blood spurting out of exposed limb sockets to full blown nudity - and therefore screening it was no longer an issue.
One would think that there is little that can shock any more, though that has not stopped people trying. Anthony Nielson's play, Stitching, falls into that category as it (apparently gruesomely, difficult to say without seeing it) recounts a story of sexual deviance and violence.
When it was screened at the Edinburgh film festival - where audiences expect to watch the weird - some people walked out; in Malta audiences were not given that option, as it was banned by the Classification Board. This not because it was capable of inciting racial hatred or anything of similar sort, but due to the fact that its language and imagery were considered unsuitable.
While art critic Paul Xuereb was right to tell The Times last week that "some people seem too keen on shocking audiences", in the absence of any of the abovementioned aggravating factors this, in 2010, should be a decision for discerning audiences to make.
The script of a play of this nature cannot be equated with an obscene line in this newspaper, or a University newspaper for that matter, which is accessible to the general public. It is being accessed by people who tend to know (and there is certainly a duty to warn them) what they are letting themselves in for.
In a more unfortunate turn of events, the issue went to court and the judge decided, in a most professionally constructed judgment, that the decision of the Classification Board was right. He applied the law - stating that as it is unlawful to utter obscenities on the street, then it is also unlawful to utter them in a theatre.
Though the position enunciated by the judge is not, strictly speaking, incorrect, it is a worryingly narrow interpretation that has failed to take into account a range of factors. Not only the age we are living in, but also the extent to which obscene language is tolerated in so many spheres - from feasts to football grounds where young children - as opposed to educated and mature consenting adults - invariably make up a section of the crowd. A match could end up with no players left on the field if police choose to enforce the law as literally as the learned judge applied it.
The judge justified his decision on the grounds that it would be discriminatory for theatres to have immunity from this law. But, as the production company's lawyer has pointed out, the result of this decision is precisely the opposite. What we have is a rather sad state of affairs that should be rectified, through legislation if necessary, at the earliest opportunity.
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Emanuel Cilia Debono
Jul 5th 2010, 09:48
Whilst I agree with much of the reasoning of the learned judge, in my opinion an assessment of the play should be based on the overall impression and not on the mere presence of offensive language . Secondly one has to take into account the type of audience for whom the play was intended and any hidden message which the writer wants to convey ( provided it is sufficiently intelligible to that audience). Going back to the eighties, would our censors who had then banned Webster's 'The Duchess of Malfi' be any wiser now following the recent Court judgment . Furthermore. what if the playwright had inserted an epilogue ( Bernard Shaw's style) or some other note to guide the intelligent reader as to the message he/she wants to deliver?
Joe Xuereb
Jul 4th 2010, 19:16
Thanks Gravina.
Just recently, I can't recall how many times I've drawn attention to a whole operatic list that, using the judge's measuring-stick, should all be banned. In particular, the biblical Salome. All evil, and madness as root of evil, is there. And it's not even fictional. Nobody, from any camp, has picked this up. Is it because they decided that right is might?
Of course, the old geezers who happen to see a Salome production (Covent Gardens, London where the sylph-like child-princess/soprano/dancer - YouTube> MARIA EWING >SALOME>YouTube - ends up in the buff. I was saying: the old conservatives leave the theatre mouthing 'x'gharukaza!'(disgusting) while inwardly admitting they enjoyed every shedding of diaphanous veils. Hypocrites.
The upholders of moral rectitude speak so easily of '........sexual perversions leading to....' I love the word perversion, a double-edged word. It is used to damn me, a fan of Pasolini. And it empowers me. You see, in my book, any sexual act that has not procreation as its final aim is a perversion. Fine, I may be shooting myself in the foot. But if you're going to pull me down, I'll make sure I drag you down with me. Punto e bast.
Joe Xuereb
Jul 4th 2010, 16:48
continued
I just feel sad that it was a route she chose because it's a dead-end one.
2) These films, not unlike Cavalleria Rusticana half a century earlier, were verismo all'italiana (the genre known as Italian realism, in opera particularly. See also Bicycle Thieves and hundreds of others - all in Catholic Italy half a century ago and more) . Would be interesting to know if they made it to Maltese screens in the 50s. American cinema dealth with the subject matter in a sanitized form and not for 20 years later. (as in The postman always always rings twice with an unlikely glamourised Turner and a later version with Lange). Audiences today find unacceptable sugary American romantic drama. Pretty Woman (1990) was still very sanitized.
I can take any of this and more without blinking. But then, as my mother used to say 'il-hazin tajjeb tkun tafu, hazin meta toprah'. Thanks ma! It's fine to recognise evil. It's only evil when it is acted out. And plenty of that around from the least expected quarters, nudge! nudge!
So WHAT, exactly, is the problem?
joe gravina
Jul 4th 2010, 17:17
A political and social neo-conservatist interest group that, having lost the battle against rampant economic market consumerism (with which it has to share a life, benefitting from the profits made), struggles to turn the clock back or at least contain damages. It is an ageing society and so conservatism is an important political conviction because it is a guarantee of solid votes. Look at the faces representing power in our society. Mention the word 'change' and you get blood pressures reaching boiling point.
Joe Xuereb
Jul 4th 2010, 16:40
1) Using the same criteria, the judge should ban the biblical Salome, the opera. Tosca, La Boheme, Madam Butterfly, Cavalleria Rusticana, Carmen. The female leads all congressing with their men while still spinsters. Salome must go, absolutely.
Stitching is about an imagined reality. But it is fiction. Where's the problem? Until fairly recently, Hollywood churned out thousands of sugary films that appealed to the masses. Interestingly, Italy was producing films of the calibre of
Ossessione http://www.imdb.com/title/tt0035160/ by Visconti.
Also, Fellini's Le Notti di Cabiria http://www.imdb.com/title/tt0050783/
And http://en.wikipedia.org/wiki/Nights_of_Cabiria
In this Wikipedia it states that Fellini used the talents of Pier Paolo Pasolini who knew about prostitution. Interesting, because I know all there is to know about prositutes even though I've never used one, male and certainly not a female. I like my pleasure au naturel, not commercialised. I don't condemn a prostitute - what am I, a priest? a god? - I just feel sad that it was a route she chose because it's a dead-end one.
continued
Joe Zammit
Jul 4th 2010, 11:14
In the sentence, the First Hall Civil Court in its Constitutional Jurisdiction said:
"Illi jekk wiehed japplika dawn il-principji ghal kaz odjern ghandu jirrizulta palezement li l-iscript tad-dramm ‘Stitching’ mhux biss fih kliem oxxen u f’partijiet ukoll kliem li joffendi s-sentiment religjuz, izda fih kontenut dekadenti u depravat ta’ perverzjonijiet moqzieza ta’ natura sesswali u sadomasokista u ghal waqtiet anke pedofilijaci, b’referenza wkoll gratwita ghall-imsejkna vittmi tal-kamp ta’ koncentrament ta’ Auschwitz, li minghajr tlaqliq u minghajr habi ta’ xejn jaqbez sew mhux biss il-limitu tad-decenza pubblika izda jbaxxi sahansitra d-dinjita’ tal-bniedem.
Illi in vista ta’ dan l-esponenti jissottomettu li tassew jezistu ragunijiet validi skond id-dettami tar-regolament 64 tar-Regolamenti dwar il-Pellikoli u l-Palk sabiex dina r-rapprezentazzjoni tejatrali tigi pprojbita milli tittella’ quddiem il-pubbliku u dan minghajr ma tkun saret l-ebda lezjoni ta’ l-Artikolu 41 tal-Kostituzzjoni u ta’ l-Artikolu 10 tal-Konvenzjoni Ewropea Ghad-Drittijiet Fundamentali tal-Bniedem kif qed jippretendu r-rikorrenti.
The judgment can be downloaded on:
http://docs.justice.gov.mt/SENTENZI2000_PDF/MALTA/CIVILI%20PRIM%20AWLA%20(SEDE%20KOSTITUZZJONALI) /2010/2010-06-28_12-2009_62166.PDF
victor rodenas
Jul 4th 2010, 10:26
`History repeats itself`, goes the saying. Anything that was forbidden in 1950 was accepted in 1960......forbidden in 1960 accepted 1970......forbidden in 1980 accepted in 1990....forbidden in 1990 accepted in2000.....forbidden in 2000 accepted 2010 ....etc. By 2020 Stiching will be available to see for those who wish to see it..........one might say.....`over my dead body`.......yes that is exactly the point.
charles caruana
Jul 4th 2010, 16:11
Yes, you are right, barbarism is a slow stealthy process, often occurring under the guise of 'civil' and 'democratic' progress. Have you heard of frogs being slowly boiled to death by the gradual rise in water temperature before they even realise what is happening to them? When you said history repeats itself, I hope you were not referring to a return all the way to Roman theatre, where in some plays real slave actors were actually killed to make the performance even more 'realistic'? We civilized post-modern Europeans are well above that surely! after all, it has been a long seventy years ago that we witnessed human beings being burned in ovens no?
Graham Crocker
Jul 5th 2010, 01:31
The frogs that got boiled were the lucky ones.
http://www.youtube.com/watch?v=bwegzhXAqaQ