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Pope Pius: A towering European saint

A symbolic catafalque in honour of Pope Pius XII at St George's basilica, Gozo, set up for a funeral Mass that was said on October 12, 1958.

Writing in a recent issue of The Tablet about a 1949 audience granted to the crew of his warship, an ex-British naval officer speaks of the "experience" of holiness he felt in the presence of Pope Pius XII. "Nothing will shake my conviction," he said, "that I was in the presence of great sanctity" (September 27).

Today, the 50th anniversary of Pope Pius XII's death, Pope Benedict XVI will, no doubt, speak of his predecessor in terms that may be less glowing but not less significant than those printed by Time magazine in 1958: "Men of all faiths agreed that Pius XII had been a great Pope".

Pius XII served in an age of terrible agonies for civilisation. His papacy started at the threshold of a war that would tear up the fabric of the European continent, deface it by the horrific holocaust of its Jewish citizenry and cause untold human suffering and cultural destruction.

It is ironic that, notwithstanding all that he did for the survival of European civilisation, the triumph of life over death, and the renovation of traditional Christianity, Pope Pius XII is so maligned, not, of course, for what he did but for what it is claimed that he should have said "and did not say". No wartime leader has been scrutinised, and subjected to revisionism, as he has been. Luckily written testimonials remain. To cite just one, the December 25, 1942 editorial of The New York Times, which declares: "The voice of Pius XII is a lonely voice in the silence and darkness enveloping Europe this Christmas. He is about the only ruler left on the continent of Europe who dares to raise his voice at all".

Pope Pius XII also deserves recognition as a great benefactor of humanity and of European civilisation. A Christian European visionary if there was one, he was convinced that it was the de-Christianisation of public life that contributed most to the tragedy of the worldwide conflict. After the war he encouraged fellow Catholics Alcide de Gasperi, Konrad Adenauer and Robert Schumann to strike the trail of European unity.

In time truth shall prevail and Pope Pius XII will be vindicated. He will be credited not only for what he did, and said, but also for what he was in heroic human virtue and outstanding Christian holiness.

It may not be politically correct, as the cliché goes, to promote his beatification. The fallout for the Church could be severe, providing his detractors with more fodder for defamation.

A more important consideration is the sadness that Pope Pius XII's beatification may cause our Jewish brethren who have been conditioned to feel betrayed by him. These are indeed the real victims of Hochhuth's 1963 The Deputy and Cornwell's Hitler's Pope (1999), to mention just the most infamous of his slanderers.

As Pope Benedict XVI said only recently: "When one draws close to this noble Pope, free from ideological prejudices, in addition to being struck by his lofty spiritual and human character one is also captivated by the example of his life and the extraordinary richness of his teaching" (Castel Gandolfo September 18).

Reporting his funeral cortege through the city of Rome, Time magazine relates how the thousands of onlookers were already talking about his canonisation. It ends the report by saying that whatever future Church tribunals "may decide about his saintliness, millions who saw him or heard his words will require no visions, no miracles beyond the fact that Pius XII was able to make a tormented world feel the attraction of Christian goodness".

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Comments

William P Flynn (on 10/10/08)
So, Mr.Tabone-Adami the church apparently swept away cardinal-nuncio Pacelli's delivery of the catholic vote to Hitler in the 1930's; that top German catholic clergy were photographed giving the Nazi salute rubbing shoulders with top-ranking Nazis; that most Nazis, especially the top echelons, were in fact catholic and weren't excommunicated?
The German catholic church accepted its cut of Nazi religion-taxes. And the heroic Pius Xll made only feeble ambiguous squeaks of rhetoric during the war.

Many Nazis were assisted by the Vatican to escape to catholic South American countries at the end of the war during Papa Pacelli's reign.

But then, Maltese catholic priests exhorted prayers asking god to help the Nazis to defeat the godless Communists...followed of course, by another exhortation for the allies to defeat the Axis, whose bombs smashed their churches.

God was being besieged by prayers from every side. Gott-mit-uns (god with us) was on Nazi belt buckles and SS ceremonial daggers. The world's peoples-Austrians, Germans, Poles, British, French, Maltese..all Europe; plus the Americans, Japanese, Chinese and the Jews, and, quite likely, the godless Russians were all calling on god for deliverance.

It's unclear what god did; but clearly PiusXXll effectively did nothing that history has recorded.
Alex Ellul (on 9/10/08)
Mr. Sammut, nothing will convince you otherwise. You mind will not let you consider variant opinions.
Joe Tabone-Adami (on 9/10/08)
It would be interesting to refer to the Holy Father's homily given at St Peter's this morning during the Mass to commemorate the 50th anniversary of Pope Pius XII's demise. The full text in Italian may be accessed through the Vatican's website "Vatican: the Holy See" under Papal Archives, Benedict XVI, Homilies 2008. As regards the beatification process currently being undertaken by the Catholic Church, one may usefully point out that investigations about a candidate do not take into any account what extraneous parties may feel about this or that - what is subjected to scrutinous and detailed investigation is his/her possession of a heroic degree of virtue. I remember an Italian lady on RAI commenting adversely on the beatification of Pius IX because of the Catholic Church's alleged attitude to Jews in Rome during the nineteenth century. Similiar adverse comments were raised in 1999 by the Chinese Government when Pope Jean-Paul II canonized a number of Chinese martyrs executed at the time of the Boxer uprisings. After all, beatification necessarily involves Divine intervention through a recognized miracle following acknowledged intercession by the candidate. Eventual canonization must follow a second such miracle.
Frans Sammut (on 9/10/08)
In the light of what a well-known rabbi recently said of Pius XII and declarations like the one carried above, I should think it is high time a thorough and serious re-evaluation of "Hitler's Pope" were carried out. Anecdotal experience points to a considerable number of errors committed in the writing of history, not only past but recent too, come about on account of bias and prejudice. The latter should be carefully weeded out of historiography, no matter what. The main object of history must remain objectivity and the search for the truth. The search is perhaps more important that the achievement of the goal which might remain elusive despite all efforts. In Pius XII's case the major opinions about him are too divergent: on one hand he was thought to be a saint, on the other the lackey of the most pernicious political leader to appear on the world stage since Attila the Hun. The truth must lie somewhere in between. In my opinion even closer to the former opinion. I might be proven wrong but it will take a lot of documentary evidence to persuade me otherwise.

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