Gay rights and long political overhauls
W hat do esthe ultra-liberal EU Fundamental Rights Agency (FRA) have in common with George W. Bush? The idea that laws about gay marriage can be imposed from a federal centre on individual states.
Of course, President Bush would have liked to make gay marriage unconstitutional in the US while the newly-set up FRA believes it should be legalised across the EU. But despite wanting opposite outcomes, their reasoning is the same.
The FRA has stated that it is wrong for Malta and another 10 member states not to recognise same-sex marriages and partnerships contracted elsewhere in the Union. Such non-recognition, according to the agency, infringes the principle of free movement as it restricts the ease of family reunification for same-sex spouses. But it was exactly the same principle of free movement that Mitt Romney used just a few months ago to justify why he believed gay marriage should be made illegal by the US Constitution. Mr Romney was then a candidate for the Republican Presidential nomination and seeking to attract the social conservative vote, which delivered the White House to Mr Bush in 2004.
Mr Romney was being interviewed by Charlie Rose, who hosts one of the most thoughtful discussion programmes on US TV. Mr Rose asked Mr Romney whether there was a contradiction between his positions on abortion and gay marriage: for Mr Romney argues that abortion laws should be left up to individual state legislatures while gay marriage should be outlawed at the federal level.
To explain why he saw no contradiction, Mr Romney enunciated the same principle as the FRA: Precisely because with gay marriages you have people moving across state boundaries demanding that contracts they signed elsewhere are recognised wherever they settle, the law against such marriages needs to transcend individual states.
The FRA cites freedom of movement in the context of equality; President Bush and the US social conservative movement do not see the principle of equality as being violated in this instance. That is a fundamental difference. But it is a difference one can find also in Europe; not just in the 11 states that do not recognise gay marriages or partnerships but across the Union, where gay marriage has generally sparked very heated debates that in their wake left a great sense of anger and injustice on both sides.
There are two points worth drawing from this parallel. Worth drawing both because of the online debate that threaded this newspaper's report on the FRA (July 1) and because of demand for equality made at last Saturday's Gay Pride March by Gabi Calleja, the coordinator of the Malta Gay Rights Movement. Online, some debaters opined that people opposing gay rights were a dying breed, like dinosaurs. But the evidence for this is scant. Yes, more gay rights are being recognised in Europe. Yet, the US passed through a similar liberalising phase in the 1960s and 1970s, only to experience a backlash later. In the 1980s, the backlash was disguised as a reaction to the emerging Aids epidemic but by the election of George W. Bush in 2000 there was no disguising it.
President Bush was never in a strong enough position to make gay marriage unconstitutional. But he was in a position to keep talking about it, to make a small minority a culturally central question and thus to make being gay a discomfiting political issue for homosexual people.
Here enters the second lesson from the US experience. It would be short sighted to question this comparison by retorting that this would never happen in Europe.
In the 1960s, the mood of the liberalising US courts, led by the Earl Warren's Supreme Court, was comparable to that of the FRA and the European Parliament today. It seemed as though the age of progress had hit a point of no return.
Instead, it seems to have been the liberal high point of a long political cycle. Later, at the liberal low point, the same institutional instruments were used - or there was a strong threat to use them - to reverse such reforms. It is good to remember that the institutions one uses to win a political battle today may be used against one's own cause in the future.
And there are good reasons to assume that there will be, at some point, a conservative backlash in Europe if the pan-European institutions continue down the current path of pushing socially-liberal reforms on member states without attempting to win the arguments by persuasion.
Winning the argument is important because it secures whatever is gained. And to persuade, one must argue from within society. There is a good case to be made for gay rights, to show that many such rights are commensurable with the values of mainstream society. But so far, the case is too rarely made.
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Alex Ellul
Jul 24th 2008, 23:58
Dear Bernard, I'm afraid that my questions have been circumvented by your sequence of non-sequiturs. I cannot understand what left handed people have got to do with our discussion, neither the racial problems experienced in the USA during the earlier and middle part of the 20th century. I am definetly not a racist and my heart weeps for all the injustices, racial hatred and bigotry towards all human beings, whoever and whereevr these maybe. I am simply proposing that same sex couples do not hijack the term marriage, but should have a legal title of their own with whatever rights and responsibilites these unions may carry. Other wise the can of worms, including polygamy and its hybrid versions will crack open. And what about children? No mention?
Kind regards,
AE
Bernard Muscat
Jul 23rd 2008, 20:23
Hi Alex, allow me to comment on something you wrote twice. You keep repeating that same-sex unions are not natural (and not moral in your first note). I think that is the major misunderstanding here.
Same-sex attractions have long ago been scientifically proven to be as natural as opposite-sex attractions. Being gay is just a variation of human sexuality: not less 'natural'... just less common. :)
At some point in the past, left-handed people were considered unnatural too - we obviously now know that this was a major mistake. The same is happening with gay people today: society just has to learn to understand that there is nothing unnatural in falling in love with a person of your same sex.
Moreover, I mentioned the interracial marriage issue because back then, opponents of marriage equality for interracial couples also argued that granting equal rights to interracial couples would result in the legalization of polygamy, incest, bestiality etc. Today interracial couples are treated equally before the law and none of the foreseen threats to marriage or society have taken place as predicted. Also, none have taken place in countries where same-sex marriage is legal.
Alex Ellul
Jul 22nd 2008, 23:57
Dear Bernard, I am sorry but I cannot understand or follow your logic. May be you could not follow mine in the first place? My apologies. Let me try to explain better:
Polygamist unions are more natural (definiteIy much more) than same-sex unions. Hence polygamists will certainly stand-up for their 'rights' once same-sex unions are legalised and I am sure that their claim will be recognised by a court of law if this court keeps to logic. Then what will follow is: having hetero-same-sex-polygamist marriages automatically legalised. This is the can of worms that in my humble opinion may open up in the future. I do not see how 1960's-US- interacial-marriages come into our discussion. I assure you that there are large communities both in Europe and the USA that would be happy with the legalisation of polygamy. I also asked: Where would children stand in this can of worms? Whither society?
Bernard Muscat
Jul 21st 2008, 17:50
Alex, your same argument was brought about by staunch opposers to interracial couples being awarded the right to get married in America in the 1960s. History has proven all of them wrong.
In countries where marriage equality is practised (Canada, Belgium, Holland, South Africa, Norway, Spain), hetero marriages are still as valid as ever before, you need not worry. It's just that same-sex partners are finally seeing their relationship recognized as equal.
Alex Ellul
Jul 18th 2008, 00:05
Dear Mr. Fsadni, I have challenged, without any response, various writers and commentators to the following scenario, the can-of-worms that opens up once the law starts accepting same-sex marriages. What comes after same-sex marriages? Polygamists have more moral and natural grounds to stand on for their claim than gays have. I trust that you agree with me on this one. Then we will have mixed polygamy, that is, same-sex-heterosexual marriages. Wouldn't this come without legal hindrance, albeit a bit far-fetched, after the first two non-conformist types of marriages are legalised? Where do children stand? Where does the buck stop? Whither society as we know it?